SIBERIAN MONASTERY AND THE CITY SPACE: PROBLEMS OF INTERACTION (ON THE EXAMPLE OF THE TOMSK SAINT JOHN THE BAPTIST CONVENT)
DOI: 10.23951/2312-7899-2022-1-127-152
The article analyzes the role and place of the Siberian monastery in the space of the city on the example of the Saint John the Baptist Monastery, which existed from 1876 to 1922 in Tomsk, reveals the problems of the interaction of the tradition of monastic construction with the secularizing culture of the Siberian society of the 19th century. Since ancient times, monastery has been a factor of consecration of both the city and the adjacent territories space. In this case, monasteries became “satellites” of the city, being on its outskirts – a place of interaction with the unconsecrated surrounding territory. Monasteries were often built outside the city if missionary work among non-Christians was necessary. The accession of Siberia to the Russian state took place in the conditions of a gradual secularization of culture as a result of the growing influence of secular elements. Therefore, the well-known traditions of monastic construction continued to exist, but changed gradually. The further secularization of culture, as well as the state policy of restricting monasticism, which had been carried out by the government since the 18th century, led to the fact that the sacred and city-forming role of the monastery as a spiritual center ceased to be perceived by the urban community. By the end of the 19th century the city authorities began to perceive monastery not as a sacred object, but as a competitor to the city, a contender for urban lands. The analysis of the structure and components of the Tomsk Saint John the Baptist Convent estate suggests that the convent preserved the symbolic structure of a monastery land. The confrontation of monastery traditions and values with secular culture led to the destruction of the convent at the beginning of the 20th century and the total desacralization of its land. In the context of a complicated attitude of the urban community to the convent as a part of the city space, and considering the reformation of the monastery space, the proposed aim of the research is a historical reconstruction and establishment of a museum on the territory of the former convent.
Keywords: city space, symbolism, Tomsk, Saint John the Baptist Convent, construction, architecture, historical reconstruction
References:
Anon. (1851–1859). Extracts from the logs of the meetings of the construction commission and correspondence with the Tomsk City Council on the construction of a convent in Tomsk. State Archive of Tomsk Oblast. Fund 6. List 1. File 868. (In Russian).
Anon. (1869). Statements on the state of the monastery and the women’s community of the Tomsk Innocent Church. State Archive of the Tomsk region. Fund 175. List 1 File 44.
Anon. (1877–1889). Documents on the division of the property of the nun E. I. Mikheeva (Evpraxia) after her death (resolutions, the plan of the site of the St. John the Baptist Convent, receipts, correspondence, inventory of property). State Archive of Tomsk Oblast. Fund 233. List 2. File 119. (In Russian).
Anon. (1877–1894). Documents on the donation by the head of the Tomsk St. John the Baptist Convent Abbess Evpraxia of land plots in favor of the monastery and the women’s school (extract from the journal of the consistory meetings, report, correspondence, reports). State Archive of Tomsk Oblast. Fund 170. List 4. File 146.
Anon. (1881). A statement about the nun sisters of the Tomsk St. John the Baptist Convent for 1881. State Archive of the Tomsk region. Fund 177. List 1 File 2. (In Russian).
Anon. (1892). Statements, information about the state of the male and female monasteries, about the monastic sisters of the convent for 1892. State Archive of Tomsk Oblast. Fund 175. List 1. File 119. (In Russian_.
Anon. (1897). Statements about the state of the St. John the Baptist Convent in 1897. Fund 177. List 1. File 10.
Anon. (1898). Statements about the state of the Tomsk Theotokos-Alekseevsky Monastery and St. John the Baptist Convent in 1898. State Archive of Tomsk Oblast. State Archive of the Tomsk region. Fund 170. List 1. File 1129.
Anon. (1906). Statements and information about the state of the male and female monasteries, service records for 1906. State Archive of the Tomsk region. Fund 175. List 1. File 180. In Russian.
Anon. (1907). Statements and information about the state of the male and female monasteries, service records for 1907. State Archive of Tomsk Oblast. Fund 175. List 1. File 181. (In Russian).
Belikov, D. N. (1898). Starinnye monastyri Tomskogo kraya [Ancient monasteries of the Tomsk region]. Parovaya Tipo-Litografiya P.I. Makushina.
Butsinsky, P. N. (1891). Otkrytie Tobol’skoy eparkhii i pervyy tobol’skiy arkhiepiskop Kiprian [The opening of Tobolsk Eparchy and Cyprian, the first Archbishop of Tobolsk]. Kharkiv.
Chernishev, A. D. (2005). Graficheskaya rekonstruktsiya Uspenskogo sobora. Diplomnyy proekt. TGASU. Rukovoditel’: arkhitektor M. A. Yablonskaya [Graphic reconstruction of the Assumption Cathedral. Graduation project. TSUAB. Head: M. A. Yablonskaya]. Tomsk.
Chibis, A. A. (2011). Monastyri pravoberezh’ya Kazanskoy zemli vo vtoroy polovine XVI – pervoy polovine XVIII vv. [Monasteries of the right bank of the Kazan land in the second half of 16th – first half of the 18th centuries]. Abstract of Cand.Sci. (History) Thesis. Cheboksary.
Dyukov, I. V. (2013). Town Building in Russia in the 11th–15th centuries. Teoriya i praktika obshchestvennogo razvitiya – Theory and Practice of Social Development, 11, 385–388. (In Russian).
Eliade, M. (1994). The sacred and the profane. Moscow State University. (In Russian).
Gladkaya, M. (2017). Svyashchennye vody v prostranstvennoy ikone Pokrova na Nerli [The Sacred Waters in a Spatial Icon of the Intersession of the Virgin Church on the Nerl River]. In A. M. Lidov (Ed.), Svyataya voda v ierotopii i ikonografii khristianskogo mira [Holy water in the hierotopy and iconography of the Christian world] (pp. 415–435). Feoriya.
Kalutskov, V., & Shtele, O. (2018). Identification of landscape identity and evaluation of natural Heritage of the Territory of Island-Town Sviyazhsk and its immediate Environment in connection with its nomination as a UNESCO World Heritage Object. Vestnik Moskovskogo gorodskogo pedagogicheskogo universiteta. Seriya: Estestvennye nauki – Vestnik of Moscow City University. Natural Sciences, 3(31), 29–42. (In Russian).
Kharchenko, K. S. (2012). Urban planning transformation of dwelling territory. Bulletin of Prydniprovs’ka State Academy of Civil Engineering and Architecture, 12, 61–66. (In Russian).
Korovin, V. D. (2009). Sviyazhskiy Uspenskiy monastyr’ v kontekste sotsial’no-ekonomicheskoy, politicheskoy i religioznoy istorii Kazanskogo kraya v seredine XVI – nachale XX vv. [Sviyazhsk Assumption Monastery in the context of socio-economic, political and religious history of the Kazan Region in the middle of the 16th – early 20th centuries. Abstract of Cand.Sci. (History) Thesis. Moscow.
Lebedev, L., archpriest. (1995). Moskva Patriarshaya [Patriarchal Moscow]. Stolitsa; Veche.
Mankova, I. L. (2016). Monasteries in the space of a Siberian city (with reference to Turinsk in the 17th – 1st half of the 18th centuries). Izvestiya Ural’skogo Federal’nogo universiteta. Seriya 2: Gumanitarnye nauki – Izvestia. Ural Federal University Journal. Series 2. Humanities and Arts, 1, 120–134. (In Russian).
Markaryan, D. (2018). Some Features of the architectural and landscape complex of an old Russian Monastery. Vestnik RGGU. Seriya: Filosofiya. Sotsiologiya. Iskusstvovedenie – RSUH/RGGU Bulletin. Series: Philosophy. Sociology. Art Studies, 3, 99–110. (In Russian).
Mavritsky, V. (1879). Rukovodstvennye dlya pravoslavnogo dukhovenstva ukazy svyateyshego pravitel’stvuyushchego Sinoda: 1721–1878 [The decrees of the Holy Governing Synod guiding the Orthodox clergy: 1721–1878]. Moscow.
Ulyanovsky, V. I. (2011). Miracle-Mikhailovsky Monastery in Kiev: the problem of dedication, symbolism and status. Rossica Antiqua, 2, 43–101. (In Russian).
Valeev, R. M., & Valeeva, R. R. (2015). The Uspensky (Assumption) Cathedral in the framework of world and Russian cultural heritage. Vestnik Kazanskogo gosudarstvennogo universiteta kul’tury i iskusstv – Bulletin of Kazan State University of Culture and Arts, 4–1, 30–35. (In Russian).
Zorin, A. I. (2001). Goroda i posady dorevolyutsionnogo Povolzh’ya [Cities and villages of the pre-revolutionary Volga region]. Kazan State University.
Issue: 1, 2022
Series of issue: Issue 1
Rubric: ARTICLES
Pages: 127 — 152
Downloads: 616