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Home Issues 2016 Year Issue №4 THE ENVIRONMENT OF WOMEN’S INITIATION AND EXPERIENCE OF THE SACRED (ON THE MATERIAL OF PRIMITIVE SOCIETIES)
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Journal on the history of ancient pedagogical culture
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Яндекс.Метрика

THE ENVIRONMENT OF WOMEN’S INITIATION AND EXPERIENCE OF THE SACRED (ON THE MATERIAL OF PRIMITIVE SOCIETIES)

Raykova Olga Anatolyevna

Information About Author:

At the article women’s initiation is regarded as a hierotopical project (in the concept of hierotopy by A. Lidov). I distinguish the following main characteristics of the environment of women’s initiation: the presence of special places for the rite of initiation, the physical component of the rite, component associated with sanctification and fire, as well as special rituals that allow to separate the female initiation from other initiations. Specific features of the sacred environment of women’s initiation allow to identify the hierotopical concept of this ceremony, i.e. the creation of an environment that would facilitate the transformation of girl into a woman. However, this transformation is impossible without personal neophyte’s experience of communication with the sacred during initiation. Such an opportunity is created for several ways: through communication with those who had participated in a similar rite and now organizes it for the neophytes, through communication with the spirits of initiations, and finally through a female deity (initiation by the identification of girl with the goddess or the repetition of the rite of initiation, which was earlier performed by a female deity).

Keywords: women’s initiation, sacred space, visualization, ritual symbolism, initiation rites, primitive society, hierotopy, hierotopic project

References:

Chegodaev 2008 – Chegodaev M. A. Hierotopy of the Ancient Egyptian sarcophagus. Hierotopy. Comparative studies of sacred spaces. Moscow, 2008. P. 18–37. In Russian.

Eliade 1998 – Eliade M. Australian religions. Transl. into Russian. URL: http://royallib.com/read/eliade_mircha/religii_avstralii.html#0.

Eliade 1999 – Eliade M. Secret societies. Rites and Symbols of Initiation. Transl. into Russian. Moscow, St. Petersburg, 1999.

Eliade 2000 – Eliade M. The Sacred and the Profane. Selected works. Transl. into Russian. Moscow, 2000. P. 251–356.

Firsova 2005 – Firsova A. M. Sociocultural transformation of rituals and initiation rites in the world tradition: thesis. Nizhny Novgorod, 2005. In Russian.

Frazer 2014 – Frazer J. The Golden Bough. New fruits (A study in magic and religion). Transl. into Russian. Moscow, 2014.

Lévi-Strauss 2008 – Lévi-Strauss C. Le Totemisme aujourdhui. La Pensée sauvage. Transl. into Russian. Moscow, 2008.

Lidov 2006 – Lidov A. M. Hierotopy. The creation of sacred space as a form of creativity and subject of cultural history. Hierotopy. Creation of sacred spaces in Byzantium and Medieval Russia. Moscow, 2006. P. 9–58. In Russian.

Lincoln 2014 – Lincoln B. Initiation. Female initiations. Transl. into Russian. URL: http://religious-life.ru/2014/04/bryus-linkoln-initsiatsiya-zhenskie-initsiatsii-anofriev.

Savchuk 1995 – Savchuk V. V. Blood and Culture. St. Petersburg, 1995. In Russian.

Zaytsev 2011 – Zaytsev P. L. Initiation in contexts of religious studies and philosophy of culture. Omsk, 2011. In Russian.

raykova_o._a._66_81_4_10_2016.pdf ( 341.16 kB ) raykova_o._a._66_81_4_10_2016.zip ( 331.2 kB )

Issue: 4, 2016

Series of issue: Issue 4

Rubric: ARTICLES

Pages: 66 — 81

Downloads: 2404

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